Look Who it Was Random video

David Pearce - Star Trek, the Prime Directive and Paradise Engineering

605 views · Published 12 June 2014 · 3:18 · Indexed 23 October 2026

Channel: Science, Technology & the Future · 2014 · Science & Technology

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Today most of our futurist fantasies focus on hard-core hi-tech. We lap up the world of Star-Trek fantasy-physics. Exotic new emotions, however, are as unimaginable to us as exotic new phenomenal colours. They are just empty, abstract possibilities we can idly gesture at, but no more. Implicitly, we assume that our ancient vertebrate repertoire of fitness-enhancing sentiment will characterise both our post-human descendants and any alien life-forms they encounter. We're even prone to anthropomorphise inorganic robots in the same manner. We assume they'll "feel" superior and "want" to dominate us (shades again of the African savannah!) Yet the emotional economy of a post-Darwinian psyche may be incommensurable with anything that's gone before. Indeed the entire inner life of post-Darwinians may be opaque to our hunter-gatherer minds. The first-person texture of their modes of experience may be nothing like our own in anything but name. Even if we could glimpse the future, perhaps we'd be like cats watching TV. We just wouldn't understand the significance of what was going on.

        Unfortunately, there's no way to map out the extent of our cognitive closure from within. This is frustrating. If quantum cosmologists can theorise about the first 10-43 second after the Big Bang, thirteen billion and more years ago, and still, rightly, be counted as practising hard science, it's a shame that conjectures we do make about the living world a few thousand or million years hence have to be treated, not even as soft science, but as science-fiction. There are too many unknown unknowns to predict with any rational confidence. Merely extrapolating present trends is bound to mislead. The projected time-scales of even relatively predictable biomedical triumphs, e.g. the elimination of the ageing process, are vague. HI may veer towards heady speculation; but by the end of third millennium, life and consciousness may be more foreign to the contemporary imagination than even the most extravagant prediction dreamed up here. On the other hand, for all we know, some variant of the pleasure-principle is a universal - and universally intelligible - signature of sentient life; and its apotheosis in some sort of sublime cosmic orgasm is the ultimate destiny of the Universe. [This may overtax one's credulity; the Big Bang indeed!] We simply don't have enough evidence. That said, we may still incautiously proceed.

        Once suffering has been abolished, the era of old-fashioned moral choices will come to an end. The physiological mechanisms underlying the mind-brain's value-creation processes will be unravelled during the invention of a pain-free world; but the kind of naturalised, mind-dependent value created by paradise-engineers after the phenomenology of nastiness has disappeared won't embrace ethical categories in a sense we presently understand. The heroic moral urgency will have gone; indeed there is a risk that truly hedonistic themes as discussed in these sections of HI will divert attention away from the utter moral seriousness of the whole post-Darwinian project as conceived today. - http://www.hedweb.com/hedethic/hedon1.htm

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