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Bhanwar(1976)What is it to Have no Boyfriend?

415 views · Published 20 November 2009 · 10:58 · Indexed 20 September 2026

Channel: AJit Jogi छत्तीसगढ़ी गीत संगीत · 2009 · People & Blogs

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http://sivasakti.com/articles/tantra/chinnamasta-art153.html
 C H I N N A M A S T A

PART 2
WHO DIES BEFORE DYING, DOES NOT DIE AFTER DYING
Consequently, the Great Cosmic Power Chinnamasta whose representation is headless, is the Great Cosmic Power who helps the sincere and devoted yogi to dissolve his or her mind, including all the ideas, attachments, habits, preconceived ideas into the Pure Divine Consciousness, helping him or her to transcend the mind and to merge with the supra-mental state (unmana) of the Divine Beatific Void.

This is why we need not fear the loss of our head or of time, because sooner or later death takes us all through the great passage, regardless whether we want it or not.

In fact, the only path to the spiritual awakening is the so-called "sacrifice of the mind", implying the renunciation at the complicated mechanism of attachment and possession thoughts, of which the most persistent is the idea "I am the body".
The suffering caused by the sacrifice of the ego represents for many people a tough experience, whom many try to avoid, although they admit its spiritual importance.

This type of experience usually causes a complete re-orientation of the energies towards deeply spiritual purposes and therefore it is assimilated, in the initiatic tradition to a "second birth".

The terrible image of the Great Cosmic Power Chinnamasta, the headless goddess, is the most expressive way to suggest the fundamental transformation of the human being, meaning the renunciation at the limited and ephemeral individuality of the ego, so as to be absorbed ecstatically in the plenitude of God's Universal Consciousness.

The iconographical representations of the Great Cosmic Power Chinnamasta show her holding her own head, whom she cut herself, in her right hand, and drinking the blood springing from open throat.

Even so, her face does not indicate suffering, or pain, but it shows the beatific feeling of contentment and beatitude.

The significance of this aspect is that of the joy of transcending the earthly condition and of the suffering caused by its loss.
http://sivasakti.com/grieg/the-art-of-blessing.html
Through the Art of Blessing, Divine Consciousness is awakening in us. The person becomes moral; he will never harm anybody or anything. Divine Consciousness offers such mental peace that cannot be disturbed by anything; this is the most rapid way to obtain the Supreme goal. Regarding devotion, the love of an awakened person is greater than the love of a mother, because she feels separated from her child whereas the wise person is one with God.

It is necessary to tenaciously practice the Art of Blessing, because we can thus reach the Supreme Divine Reality. God is The One who transcends everything we perceive.

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